Cast thy bread upon the waters…

A perfect government 

and a perfect society 

assume a perfect people. 

That is, 

a perfect government

and a perfect society 

would require 

a perfect people: 

a people without vices; 

a people of perfect virtue; 

that is, angels; 

not men and women 

who actually exist 

(or have existed, 

or will exist).

If the government was perfect, 

would we be happy? 

If every demand 

of every activist 

and concerned citizen 

was granted, 

fulfilled 

(and perfectly so), 

would we be happy?

Change the word ‘happy’

if you will: 

content, 

satisfied 

(with ourselves, 

with others,

how things are, 

our life, 

the world, 

etc.)

I’m reminded of a quote 

from Giorgo Gaber. 

(I’ve reminded myself here.) 

« Io mi appassiono alla realtà,

non ai rapporti di forza.

La politica è un mestiere preciso

che passa attraverso 

l’illusorio uso di parole 

e concetti volgarizzati 

perché deve trovare

più consensi possibili. 

Questo non è il mio gioco:

il mio gioco è la parola precisa, 

non il concetto ambiguo. »

[I’m passionate about reality,

not about systems of force.

Politics is a particular profession

which happens through

the illusive use of words

and simplified concepts

because it has to find

the most consenus possible.

That’s not my thing;

my thing is the exact word, 

not the ambiguous concept.]

I think also of a quote 

from Montagine, 

something I wrote down 

in my journal a while back:

« Nous empêtrons

nos pensées

avec les questions générales

es les causes universelles

et les façons

dont est conduit l’univers,

qui se conduit

très bien sans nous,

et nous laissons de côté

notre cas

et Michel [ou Gray, ou toi, ou qui que ce soit]

qui nous concerne 

encore de plus près

que l’homme en général. »

[We mix up

our thoughts

with general questions

and universal causes

and the ways

in which the world behaves, 

which carries on

very well without us,

and we leave to the side

our case

and Michel [or Gray, or you, or whoever it is],

which concern us

still much more

than mankind in general.]

I think the problem 

for most of us 

(the immense majority of us)

is that we are flooded 

(sure, we mostly allow it, 

and we usually want it, 

because desperate, 

because absolutely

hooked, 

addicted, 

and suffering) – 

is that we are flooded 

with ‘mankind in general’ 

(or ‘culture’, 

or ‘humanity’,

or ‘the world’, 

as you like):

the news, 

social media, 

streaming shows 

and movies, etc. 

Give yourself long enough 

to such abstract concepts 

(‘mankind in general’, 

‘millenials’,

‘Zoomers’, 

‘Americans’,

‘white people’, 

‘conservatives’,

‘liberals’,

whatever) 

and you start to believe 

that these ideas

exist. 

You can’t touch 

any of these;

they are what any individual 

thinks to call them, 

and that’s subject to change 

according to the hour, 

the mood, 

etc.

We don’t think

(or know)

the same things

in the morning

and in the evening,

or have the same opinions

(not really).

We are

all of us

process

(individually,

alone). 

(And because

of our choices,

every one.)

Not as ‘people’

(insert whatever

color

or race),

not as whatever

opinions

we pick up

and point at

(we’re not

what we like,

or do

or say).

The problem

is spiritual

(define ‘spritual’

as you like).

It is one of

feeling

If when you see your father

or aunt

or brother

or grandmother

and more than the

temporary guest

of this world

(like you,

like me

fragile,

uncertain,

brief),

you see 

an idea, 

or an opinion

(or a set

of opinions,

vague,

unwieldy),

you’re going to 

suffer

stupidly. 

Because no one

(not you,

not me)

is

their 

opinions

(how many times

have yours changed?

do you feel them

the same

as you did

last week?)

Anyway.